Encyclopedia of Opinion
Question
Is BDS anti-semitic?
Position1 of 2
Yes, BDS is anti-semitic
Argument4 of 4

BDS allows for anti-semitism to flow more freely in certain communities and institutions

The argument

Singling out and attempting to delegitimize the world's only Jewish state is the latest mutation of the world's oldest hatred. Specifically, the goals of the BDS are far from attaining any peaceful resolution of the Israeli-Palestinian conflict through a two-state solution. Instead, as freely stated by BDS co-founder and leader Omar Barghouti, "We oppose a Jewish state in any part of Palestine." The dissolution of the world's only Jewish state would quickly turn into a nightmare for the Jewish population residing there. In a majority Palestinian state— under the Islamist leadership of a figure like Hamas— would entail the massacre or oppression of any minority that resides there. Thus, the question regarding whether or not BDS or anti-Zionism is antisemitic is self-explanatory. How could the call for the dismantling of the world's only Jewish state not be antisemitic? Moreover, BDS has been extremely successful in fueling the flames of antisemitism worldwide by stigmatizing Jews all over the European and North American continent. A recent bipartisan US House of Representatives resolution noted BDS “leads to the intimidation and harassment of Jewish students and others who support Israel.” Trudeau noted how Jewish students feel “unsafe on campus” and the European Fundamental Rights Agency’s recent survey among European Jews found similar trends. As the Israeli government report correctly noted: Partly because of BDS, “the West has become desensitized to antisemitic discourse when it appears in an anti-Israel context.” Just take a recent German court decision where the judges ruled that the firebombing of a synagogue in Wuppertal was not antisemitic but merely a political protest against Israel. Thus, in fighting antisemitism, there can be no ambivalence towards the rhetoric of BDS.

Premises

[P1]BDS singles out and seeks to delegitimise the world's only Jewish state, with co-founder Omar Barghouti stating opposition to a Jewish state in any part of Palestine. [P2] Its spread has coincided with rising antisemitism, with resolutions and surveys finding Jewish students intimidated and feeling unsafe on campus. [P3] On this view it has desensitised the West to antisemitic discourse in an anti-Israel context, as when a German court called a synagogue firebombing mere political protest. [C] Therefore, because BDS allows anti-semitism to flow more freely, BDS is anti-semitic.

Counter-arguments

BDS is not affiliated with growing antisemitism. Although antisemites might claim a confederation to BDS, this is false and only works to harm the movement. The Palestinian rights movement has repeatedly denounced anti-semitic attacks. Moreover, this anti-Jewish bigotry claimed to come out of BDS is a hoax perpetrated by those desperate to silence the growing movement regarding Palestinian freedom. According to writer David Letwin, "In reality, the 2005 BDS call, modeled on the earlier BDS call against apartheid South Africa, is a rights-based campaign for justice and equality that explicitly condemns anti-Semitism, along with all forms of racism." BDS simply demands an end to Israel's occupation of the 1967 territories, full equality for Palestinians with Israeli citizenship, and the right of return for Palestinian refugees driven from their homes during the Nakba of 1948. In shorty, BDS rejects Zionism— a colonial ideology that demands a Jewish-supremacist state in Palestine— not Judaism or Jews. But Israel supporters are unable to refute this distinction, thus they try to erase it by clamoring antisemitism.

Rejecting the premises

[Rejecting P1] A founder's stated view is not the movement's programme: the 2005 call sets out three demands — an end to the occupation of the territory taken in 1967, equality for Palestinian citizens of Israel, and a right of return — and explicitly condemns antisemitism along with all racism. The premise also treats criticism of a state as necessarily criticism of a people, which is the step in dispute rather than a shared starting point. [Rejecting P2] Coincidence in time is not attribution. Antisemitic incidents have risen across countries and political constituencies with no connection to this campaign, so figures on how Jewish students feel establish that the environment worsened without establishing what caused it. [Rejecting P3] A single court's reasoning is that court's, and it was widely criticised — including by Jewish organisations — rather than accepted as the settled meaning of the attack. Citing it shows that an anti-Israel framing can be misused to excuse antisemitism, which is an argument for refusing that excuse rather than for the movement being antisemitic in itself.