- Question
- Does white privilege exist?
- Position1 of 2›
- No, white privilege doesn't exist
- Argument1 of 6›
White privilege conflates individual circumstance with structural inequality
To assert white privilege exists is to ignore the millions of white people who live in dire economic circumstances and to assume that every white individual is afforded privileges in some way.
The argument
Framing poverty in terms of 'white privilege' fails to acknowledge circumstance in an effective way. The objection concerns what the concept actually measures. A statement about a group average describes the group, and applying it to any particular member asserts something about them that the average does not establish. It is true that society-wide averages suggest that white people are doing better financially than black and Hispanic people, but the highest number of individuals in poverty are white. The two facts are compatible, and holding them together is the point of the argument. A lower rate within a much larger population still produces the largest absolute number of people, so a framework built on rates alone ends up describing the majority of poor people as privileged. To assume that white people are more affluent or better off because of 'white privilege' is to ignore the felt experiences of millions of white people living in poverty. On this argument the concept is not merely imprecise but explanatorily misleading: it offers race as the account of why a person's life has gone the way it has, in exactly the cases where that account predicts the opposite of what occurred, and it provides no way of understanding those cases except as exceptions to a rule. The same can be said of any other metrics of 'white privilege'. Around half of all deaths caused by police officers every year are white. While it is true that black communities are disproportionately affected by police violence, to frame police violence in terms of white privilege ignores the experiences and tragedy suffered by thousands of white Americans. The structure of the reply is the same in each domain. The disproportion itself is not disputed; what is disputed is whether a disproportion in a rate is adequately described by a term implying the other group is exempt, when very large numbers of that group are among those harmed.
Context
White privilege assumes that every white person is ‘privileged’ in some way. This is an inaccurate way to talk about structural inequality. It belittles the very real struggles white working-class families endure.
Premises
Counter-arguments
White privilege goes beyond individual circumstances. While it is true that white people can suffer from poverty and police violence, they still enjoy certain privileges in a way that other races do not, and these do not detract from their individual economic circumstances. For example, a white person of every economic class can turn on a television and see their race widely represented, they can buy band-aids that match their skin tone, their children can play with toys and dolls that feature their race, and they don’t see their culture hanging in stores as a Halloween costume. These are all egregious examples of white privilege that have nothing to do with an individual’s circumstances. Also, white privilege is not distributed evenly. It is possible that white privilege exists but some white communities benefit from it more than others. Gypsy and traveller communities in England, for example, are an example of a white demographic that has white privilege, but do not have privileged lives and are excluded of many of the benefits white privilege affords.
Rejecting the premises
[Rejecting P2] Just because those privileges are not immediately visible, doesn't mean they are not there.