- Question
- Does God exist?
- Position‹3 of 3
- No, God does not exist
- Argument‹6 of 6
There is no evidence for God
There is no solid scientific evidence for the existence of God
The argument
According to the classical widespread definition of explicit knowledge originating in Plato, a belief must be accompanied by a good inference supportive of its truth in order to qualify as knowledge. Arguments from lack of evidence/proof of God combine this notion with the idea that knowledge is the only form of belief one should seek. This is simply an epistemological commitment to forming true beliefs. Since the existence of God (and religious beliefs in general) is predicated upon the practice of blind faith, it follows that belief in God is not a form of knowledge and should be rejected on the same grounds; regardless of whether the atheist can provide positive evidence of absence of gods. This is what philosophers and attorneys know as "the burden of proof": whoever asserts the claim is bound to demonstrate it, should he like others to believe alike.
Context
An argument from lack of evidence is any display of mistrust towards faith-based beliefs. Bertrand Russell's China Teapot and Christopher Hitchen's Razor are popular allegories and aphorisms trying to explain why belief in God's existence in the absence of proof is unreasonable.
Premises
Counter-arguments
Theologian Alvin Plantinga building upon presuppositionalist apologetics contends that belief in God is "properly basic", that is, an axiom or premise necessary to make sense of the world and acquire further knowledge.
Rejecting the premises
[Rejecting P1] The premise sets a standard the conclusion cannot meet: on the account given, a belief lacking supporting inference fails to qualify as knowledge, which licenses withholding assent rather than asserting the negative — that is the sibling position in this debate, not this one. [Rejecting P2] The characterisation of religious belief as resting on blind faith also passes over the natural theology tradition, which offers arguments — cosmological, teleological, moral — that may be judged unsuccessful but are inferences rather than an absence of them; and the burden of proof allocates who must argue first, so appealing to it establishes a procedural point about the debate rather than a fact about what exists.